denote terrestrial objects for, wherever creation, preservation, destruction, partial knowledge, non sentient, visible and the like epithets are mentioned, they do not signify God. The words virat, purusha, deva, akasha, vayu, agni, jala, bhumi, &c. Wherefore, it is established that when these names are modified and accompanied by such words as omniscient, omnipresent, holy, eternal, the maker of the world, and the like words, they mean God. Hence these meanings should be accepted by all only that Aum is exclusively the name of God, but Agni and others mean God when the subjects and the epithets indicate prayer, praise, meditation. The Vyakarana or grammar, Nirukta or philology, Brahmanas or Vedic commentaries, Sutras or aphorisms and the expositions of scriptures by sages and philosophers. The right interpretation of the above authorities establishes the fact, that the above names belong to God only, for Aum, Agni, and the like names, properly speaking, denote God, as is shown by

His faculties of perception and critical analysis were outstanding. Dayalji possessed a sharp intellect and a prodigious memory. He was a staunch Shaivite and wished his son to become a worthy son and follow in his footsteps.ĭayanand bore two names in his childhood: Dayalji (or Daya Shankar) and Mool Shankar, the former being more in use, for it was his nickname. He was a rich Zamindar and a Banker and a State Official. Was an Audichya Brahmin and a man of affluence and prestige. His father Karshanji Lalji Tiwari, known as Amba Shankar, Now the railway terminus of the Morvi-Tankara narrow-gauge line on the Western Railway in Rajkot, Gujrat. 1825 A.D.) at Tankara, a village in the State of Morvi in Kathiawar,

Was born on Phalgun Badi Dashami, 1881 V.S. Swami Dayanand Saraswati, one of the outstanding personalities who S pioneered cultural, religious, and social revival in India in the 19th century,

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